The Shwedagon Pagoda

History

According to legend, the Shwedagon Pagoda is 2500 years old. Archaeologists believe the stupa was actually built sometime between the 6th and 10th centuries by the Mon, but this is a very controversial issue because according to the records by Buddhist monks it was built before Lord Buddha died in 486 BC. The story of Shwedagon Pagoda begins with two merchant brothers, Taphussa and Bhallika, from the land of Ramanya, meeting the Lord Gautama Buddha and receiving eight of the Buddha's hairs to be enshrined in Burma. The two brothers made their way to Burma and with the help of the local king, King Okkalapa, found Singuttara Hill, where relics of other Buddhas preceding Gautama Buddha had been enshrined. When the hairs were taken from their golden casket to be enshrined some incredible things happened:
“ There was a tumult among men and spirits ... rays emitted by the Hairs penetrated up to the heavens above and down to hell ... the blind beheld objects ... the deaf heard sounds ... the dumb spoke distinctly ... the earth quaked ... the winds of the ocean blew ... Mount Meru shook ... lightning flashed ... gems rained down until they were knee deep ... all trees of the Himalayas, though not in season, bore blossoms and fruit. ”


The stupa fell into disrepair until the 1300s when the Mon king Binnya U of Bago had the stupa rebuilt to a height of 18 meters (60 ft). It was rebuilt several times and reached its current height of 98 meters (320 ft) in the 15th century. The Mon kingdom possessed two great pagodas of especial sanctity, the Shwemawdaw at Bago and the Shwedagon. Originally only twenty-seven feet high, it was raised to a height of sixty-six feet in 1362 by King Binnya U as an act of special piety. Dhammazedi's immediate predecessor, his mother-in-law Queen Shinsawbu (1453-72), raised its height to 40 meters (129 ft). She terraced the hill on which it stands, paved the top terrace with flagstones, and assigned land and hereditary slaves for its maintenance. When in 1472 she yielded up the throne to Dhammazedi, she retired to Dagon, and during her last illness had her bed placed so that she could rest her dying eyes upon the gilded dome of the sacred fane. The Mon face of the Shwe Dagon inscription catalogues a list of repairs beginning in 1436 and finishing during Dhammazedi's reign. It mentions Queen Shinsawbu under a terrific Pali name of sixty-six letters. By the beginning of the sixteenth century the pagoda had become the most famous place of pilgrimage in Burma.

A series of earthquakes during the next centuries caused damage. The worst damage came from a 1768 earthquake that brought down the top of the stupa and it was raised to its current state by King Hsinbyushin (lit. Lord of the White Elephant) of Konbaung Dynasty. A new hti or crown was donated by King Mindon Min in 1871 after the annexation of Lower Burma by the British.

An earthquake of moderate intensity in October 1970 put the shaft of the hti visibly out of alignment. A scaffold was erected and extensive repairs to the hti were made.

 


Design

 

There are four entrances (mouk) to the Paya that lead up a flight of steps to the platform (yin byin) on Singuttara Hill. The eastern and southern approaches have vendors selling books, good luck charms, Buddha images, candles, gold leaf, incense sticks, prayer flags, streamers, miniature umbrellas and flowers. A pair of giant chinthe (leogryphs, mythical lions) guard the entrances and the image in the shrine at the top of the steps from the south is that of the second Buddha, Konagamana. The base or plinth of the stupa is made of bricks covered with gold plates. Above the base are terraces (pyissayan) that only monks and men can access. Next is the bell-shaped part (khaung laung bon) of the stupa. Above that is the turban (baung yit), then the inverted almsbowl (thabeik), inverted and upright lotus petals (kya hmauk kya hlan), the banana bud (nga pyaw bu) and then the crown. The crown or umbrella (hti) is tipped with 5,448 diamonds and 2,317 rubies. The very top, the diamond bud (sein bu) is tipped with a 76 carat (15 g) diamond.

The Gold seen on the stupa is made of genuine gold plates, covering the brick structure attached by traditional rivets. Myanmar people all over the country, as well as monarchs in its history,have donated gold to the pagoda to maintain it. It was started in the 15th century by the Mon Queen Shin Sawbu who gave her weight in gold and continues to this day.

The Pharos of Alexandria

History

The Lighthouse of Alexandria

Pharos was a small island just off the coast of Alexandria. It was linked to the mainland by a man-made connection named the Heptastadion, which thus formed one side of the city's harbor. As the Egyptian coast is very flat and lacking in the kind of landmark used at the time for navigation, a marker of some sort at the mouth of the harbour was deemed necessary—a function the Pharos was initially designed to serve. Use of the building as a lighthouse, with a fire and reflective mirrors at the top, is thought to date to around the 1st century AD, during the Roman period. Prior to that time the Pharos served solely as a landmark or day beacon.

 
Construction and destruction

The lighthouse was completed in the 3rd century B.C., after having been initiated by Satrap (governor) Ptolemy I Soter, Egypt's first Macedonian ruler and a general of Alexander the Great. After Alexander died unexpectedly at age 32, Ptolemy Soter (Saviour, named so by the inhabitants of Rhodes) made himself king in 305 B.C. and ordered the construction of the Pharos shortly thereafter. The building was finished during the reign of his son, Ptolemy Philadelphos.

According to legend, Sostratus was forbidden by Ptolemy from putting his name on his work. But the architect left the following inscription on the base's walls nonetheless: "Sostratus, the son of Dexiphanes, the Cnidian, dedicated (or erected) this to the Saviour gods, on behalf of those who sail the seas"; the original Greek inscription "ΣΟΣΤΡΑΤΟΣ ΔΕΞΙΦΑΝΟΥ ΚΝΙΔΙΟΣ ΘΕΟΙΣ ΣΩΤΕΡΣΙΝ ΥΠΕΡ ΤΩΝ ΠΛΩΙΖΟΜΕΝΩΝ" literally means: "Sostratos of Dexiphanes [meaning: son of Dexiphanes] the Cnidian to Saviour Gods for the seafarers (or seafaring [ones])". These words were hidden under a layer of plaster, on top of which was chiseled another inscription honoring Ptolemy the king as builder of the Pharos. After centuries the plaster wore away, revealing the name of Sostratus.

The lighthouse was badly damaged in the earthquake of 956, then again in 1303 and 1323. The fullest description of it comes from the Arab traveler Abou Haggag Youssef Ibn Mohammed el-Andaloussi who visited the structure as a tourist in 1166

The Bay of Fundy

The Bay of Fundy is a bay on the Atlantic coast of North America, on the northeast end of the Gulf of Maine between the Canadian provinces of New Brunswick and Nova Scotia, with a small portion touching the U.S. state of Maine. The Bay of Fundy is known for its high tidal range and the bay is contested as having the highest vertical tidal range in the world with Ungava Bay in northern Quebec and The Severn Estuary in the UK. The name "Fundy" is thought to date back to the 16th century when the Portuguese referred to the bay as "Rio Fundo" or "deep river".

The bay was also named Baie Française (French Bay) by explorer/cartographer Samuel de Champlain during a 1604 expedition led by Pierre Dugua, Sieur de Monts which resulted in a failed settlement attempt on St. Croix Island.

Mount Fuji

History Of MOUNT FUJI

It is thought that the first ascent was in 663 by an anonymous monk. The summit has been thought of as sacred since ancient times and was forbidden to women until the Meiji Era.

The first ascent by a foreigner was by Sir Rutherford Alcock in September 1860, from the foot of the mountain to the top in eight hours and three hours for the descent.[16] Alcock's brief narrative in The Capital of the Tycoon was the first widely disseminated description of the mountain in the West. Lady Fanny Parkes, the wife of British ambassador Sir Harry Parkes, was the first non-Japanese woman to ascend Mount Fuji in 1867; and photographer Felix Beato climbed Mount Fuji in that same year.

Today, Mount Fuji is an international tourist destination and common destination for mountain-climbing. In the early 20th century, populist educator Frederick Starr's Chautauqua lectures about his several ascents of Mount Fuji --1913, 1919, and 1923 -- were widely known in America. A well-known Japanese saying suggests that anybody would be a fool not to climb Mt. Fuji once--but a fool to do so twice.

Mount Fuji is an attractive volcanic cone and a frequent subject of Japanese art. Amongst the most renowned works are Hokusai's 36 Views of Mount Fuji and his One Hundred Views of Mount Fuji. The mountain is also mentioned in Japanese literature throughout the ages and the subject of many poems.

Mt. Fuji also houses a warrior tradition: ancient samurai used the base of the mountain as a remote training area, near the present day town of Gotemba. The shogun Minamoto no Yoritomo held yabusame in the area in the early Kamakura period. As of 2006, the Japan Self-Defense Forces and the United States Marine Corps operate military bases near Mount Fuji.

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Leaning Tower of Pisa

The Leaning Tower of Pisa  or simply The Tower of Pisa  is the campanile, or freestanding bell tower, of the cathedral of the Italian city of Pisa. It is situated behind the cathedral and is the third oldest structure in Pisa's Piazza del Duomo after the cathedral and the baptistry.

Although intended to stand vertically, the tower began leaning to the southeast soon after the onset of construction in 1173 due to a poorly laid foundation and loose substrate that has allowed the foundation to shift direction. The tower presently leans to the southwest.

The height of the tower is 55.86 m (183.27 ft) from the ground on the lowest side and 56.70 m (186.02 ft) on the highest side. The width of the walls at the base is 4.09 m (13.42 ft) and at the top 2.48 m (8.14 ft). Its weight is estimated at 14,500 metric tons (16,000 short tons). The tower has 296 or 294 steps; the seventh floor has two fewer steps on the north-facing staircase. The tower leans at an angle of 3.97 degrees. This means that the top of the tower is 3.9 metres (12 ft 10 in) from where it would stand if the tower were perfectly vertical

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